Hats and headdress have long served as symbols of social status and
position. As at other times in human history, in the early
modern period hats were used to designate military statues, social rank
and position, various professions, religious deference, and political
affiliation. Within Catholic religious orders alone, the
shape, style, and material of one's hat was a visual
indication of one's position within the Holy Mother
Church. In court society the wearing, or not wearing, of a
head covering was tied up into rigid rules of protocol, and varied from
court to court. For example, in 17th century England, full
dress, including a hat, was required in the presence of the
king. In Russia however, removal of one's hat in
front of the czar was appropriate etiquette and demonstrated
respect. By the seventeenth century, varying levels of hat
and dress protocol had become so complex that James I of England, and
IV of Scotland, established the position of Master of Ceremonies to
instruct all visiting ambassadors on courtly protocol. courtly
protocol. [1]
England's 17th century was characterized by massive
changes. The English Civil War (1641-1649) pitted countryman
against countryman in a struggle between the parliamentarians and the
royalists. A religious battle as much as a political one, the
brought out the tensions and divisions within the Anglican Church,
culminating Puritan Revolt and Oliver Cromwell's austere
Commonwealth (1649-1660). The Restoration of Charles II and
James II followed the fall of the Commonwealth, only to be overturned
yet again by the Glorious Revolution of 1688, and the handing over of
the English
throne to King and Queen William and Mary of
Orange. Across the Atlantic, England had invaded and occupied
Ireland, and began to more actively pursue the establishment
of
colonies and the first plantations in the New World.
While
hats had always played a role of reflecting social distinction,
in the 17th century, dress and headdress were adopted
to reflect
specific political and religious affiliations. In
the
beginning of this period, the high and nearly brimless of the
Elizabethan period receded as a fashion in favor of the lower, wide
brimmed hat. This transition is further reflected in the
gradual lowering of the high, stiff Elizabethan collar.
("Queen Elizabeth" by Isaac Oliver, courtesy of http://www.luminarium.org/renlit/elizface.htm).
The
high collar greatly inhibited the wearing of a widely brimmed hat as
the brim would impact any time the wearer tilted their head to the side
or back.
It has been suggested that this fashion change was influenced by the
popular spread of Swedish military dress during the
Thirty
Years War (1618-1648), in which the English soldiers would
have had contact with their fellow Swedish Protestants beginning in the 1630s.
Swedish military dress suggested a certain fluidity
of movement.
The blooming
pantaloons, blousy, ruffled shirts,
floppy turned down boots, and of course the cavalier hat, all reflected
a looseness of stature and a military swagger. (image courtesy
of http://www.strategos.demon.co.uk/tywhome). J.
F. Crean describes, "the
wide brim of the cavalier's hat
almost presupposes beaver felt: its broad brim was
based on
the shape-holding qualities and resilience peculiar to beaver
felt." [2]
At this time, the North American trade in
beaver pelts had not begun in earnest. Hatters
were dependent
on the near extinct supply of European beaver from
the
northern most parts of Russia and Scandinavia. The
resultant high expense meant that beaver hats were extremely costly and
generally worn only by the wealthiest of classes. Cavalier
hats were generally decorated with ribbon or billowing plumes, to
further extend the movement quality. Gracefully swept off the
head in the course of a bow, or "making the leg," the
cavalier's hat embodied a sense of fluidity and
languorousness. One can see here
in a painting by Sir Anthony van Dyck (1635, courtesy
of http://www.ibiblio.org/wm/paint/auth/dyck/),
Charles I
adopted cavalier dress during his reign. During
the English
Civil War, royalist
forces adopted the name "cavalier" as a
means of association with the king.
Although
beaver fur helped to provide stability and strength to the brim of the
cavalier hat, there were limits to the tensile strength of beaver
felt. Cocking, or folding up one or
both sides of, the hat
helped counteract the inevitable forces of gravity. In
Frans Hals' "The Laughing Cavalier" (1624, oil on canvas, The Wallace Collection, London), one can see
the cavalier's hat with the brim cocked in the front, and
another example of the lower collar that had come into style.
The bi-corner and tri-corner hats are further example of cocked hats.
(image courtesy ofhttp://academic.brooklyn.cuny.edu/history/virtual/portrait/cavalier.jpg)
The somber Puritan dress of 17th century reformers was in part a
reaction against the
sumptuous costume of the royalist cavaliers. In
terms of shape, these hats were the
precursor to the top hat.
Tall, with a small flat or rolled brim, they were stiff,
waterproof,
and extremely durable. Within a larger international context,
the distinctly different hat was also in part a
reaction to the French
Catholic of the cavalier style. Hugh Grant explains, "the
sober Puritan hat - a steeped crown with a stiff brim and little
ornamentation - which better reflected the ethics of frugality and
industry." [3] Religiously, the
covering of
one's head reflected both respect of the divine, and
deference in the presence of God. As a social trend, this
practice became increasingly wide spread in the 17th century.
(image courtesy of http://www.umich.edu/~ece/student_projects/enlightened_elegance/head.htm
)
Despite
the symbolic reflection of "frugality and industry, the cost
of beaver hats severely restricted the consumer market.
Although beaver hats would come
down in price after the influx of North
American beaver pelts in the last part of the 17th century, and
developments in hare felting that would produce demi-castor hats of
higher quality in the 18th century, beaver hats were nonetheless very
expensive throughout the 1600s. Author of Anatomy
of Abuses, Philip Strubbs listed the cost of a beaver hat at
40 shillings in 1583. [4]
Adjusted to the 2005 retail price
index, this would be about £359.15 in today's
prices. [5] A 1661 quote of 45
shillings for a beaver hat would
be £238.23. [6] The
difference may reflect the
beginning of the influx of beaver pelts through France from New
Canada. However, even taking into account the lowered price
of the beaver hat from 1583 to 1661, the high cost would have prevented
this commodity from being available to the majority of English
citizens. (image
courtesy of http://www.whiteoak.org/learning/furhat.htm)
The end
of the Commonwealth and Restoration of the monarchy witnessed a return
to cavalier fashion. However, despite the temporary
resurgence of cavalier styles, the 18th century was dominated by
variations of the Puritan tall hat, and the cocked style
beaver. Although the full-beaver castor hat was desired for
its high quality, the development of carroting permitted the creation
of higher quality demi-castor hats (part coney, part beaver).
In addition to the demi-castor, the beaver hat faced competition from
an increasing straw hat market, and the growing popularity of
wigs. Historian Fiona Clark has suggested that the shift from
the wide-brimmed cavalier hat to the cocked bi or tri-corner, was in
part adopted to prevent the wearer from overheating, as the result of
wearing both a wig and a hat. [7]
Despite competition from lower
quality hats, hats created from other materials, and wigs, the beaver
hat maintained its popularity through the 18th century and into the
19th, when beaver populations in North America finally experienced the
same fate as the near extinct beaver populations of Europe.
(beaver bi-corner hat courtesy of www.diggerhistory.info/pages-uniforms/aussie-naval.htm)
Notes [1] Maija Jansson, “The Hat is No Expression of
Honor,” Proceedings of the
American Philosophical Society, Vol.
133, No. 1 (March 1989), 28
[2] J. F. Crean, “Hats and the Fur Trade,” The Canadian Journal of Economics and
Political Science, Vol. 28, No. 3, (August, 1962), 379
[3] Hugh Grant, “Revenge of the Paris Hat; the
European Crave for Wearing Headgear Had a Profound Effect on Canadian
History,” The Beaver,
(December 1988-January 1989), 38
[5] Lawrence H. Officer, "Comparing the Purchasing
Power of Money in
Great Britain from 1264 to Any Other Year Including the Present" Economic History Services,
2001. http://www.eh.net/hmit/ppowerbp/
[6] Michael Harrison, The History of the Hat, (London:
William Clowes and Sons, Limited, 1960), 124
[7] Clark, 12
Sources
-Beck, Egerton.
"The Ecclesiastical Hat in Heraldry and Ornament Before
the
Beginning of
the 17th Century, The
Burlington Magazine for
Connoisseurs 22,
no. 120
(March 1913): 338-334
-Clark,
Fiona. Hats. London: The Anchor Press Ltd,
1992
-Crean, J. F.
“Hats and the Fur Trade.” The
Canadian Journal of Economics and
Political Science 28, no. 3, (August, 1962): 373-386
-Grant,
Hugh. "Revenge of the Paris Hat: The European Craze for Wearing
Headgear Had a Profound Effect on Canadian
History." Beaver
(December 1988-
January 1989):
37-44
- Harrison, Michael. The History of the Hat. London:
William Clowes and Sons,
Limited, 1960
-Jansson, Maija. “The Hat
is No Expression of Honor.” Proceedings
of the
American
Philosophical Society 133, no. 1 (March 1989): 26-34